Darwin sought to not only produce a new scientific truth, but also to put an end to polygenism, the current scientific discourse on human origins that gave tacit and at times explicit support for slavery: ‘... when the principle of evolution is generally accepted, as it surely will be before long, the dispute between the monogenists and polygenists will die a silent and unobserved death.’ (Charles Darwin, Descent of Man, p. 235)

Thursday, July 7, 2011

A Short Biography of John Bachman (1790-1874)

Bachman, John (1790-1874)
This is a short biographical essay I wrote on John Bachman, who was one of the more important contemporary critics of Samuel George Morton and polygenism. 

 Bachman, John (1790-1874). 2010. Dictionary of Early American Philosophers. Thoemmes Continuum.
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Clergyman, educator, and naturalist, John Bachman was born in Rhinebeck, N. Y. on February 4, 1790. While a young student in Philadelphia, Bachman became acquainted with several noted naturalists such as Alexander von Humboldt and began a lifelong study of Natural History. During this same period, Bachman abandoned the study of law in favor of the Lutheran ministry and in 1814 began what would become his lifelong position as pastor of St. John's Church in Charleston, S. C. These events frame Bachman's important contributions to the great debates on Natural History and human origins. They would also determine his involvement in matters of education, secession, and the Civil War. John Bachman died in Charleston, S. C. on February 24, 1874.

Bachman spent 56 years as the pastor of St. John's. He was noted for his innovations and social reforms during the decades leading up to emancipation and Civil War. He baptized free Blacks and allowed them into the congregation. The congregation remained segregated, as was its school, but by 1860, free Blacks constituted 35 percent of the congregation. Bachman trained and ordained the first three African-American Lutheran ministers, one of whom would become president of Wiberforce University and another the Chief Justice of the Supreme Court of Liberia. Bachman opposed succession, but he supported what he termed “the institutions of South Carolina.” He recited the opening prayer of the secessionist session of the South Carolina legislature. His essay “The Duty of the Planter to his Family, to Society, and his Country” deplored profiteering and warned planters and manufacturers that “If you join the extortioners in high prices, you will effect our subjugation by your avarice, and bring destruction on our beloved Southland. We are all engaged in the same noble, patriotic, and Christian cause.” In the 1860 census, Bachman is recorded as owning 4 slaves, and his wife Maria as owning one.

J. J. Audubon
Bachman's work was not only shaped by religion and politics. Natural History always held a special importance for him. For several years, he held a professorship at the College of Charleston and was a member of the elite “Circle of Naturalists”. The antebellum city had become one of the international centers of Natural History, attracting visit by the naturalists Louis Agassiz and John Audubon. A meeting on a Charleston street led to Bachman's close personal and working relationship with Audubon, including the marriage of two of his daughters to Audubon's sons. The pastor and the artist united over their shared love of Natural History, spending much time together collecting specimen along the Carolina coast and disputing their divergent manners, as the ascetic Bachman often admonished Audubon for his love of “gog and wine and snuff.” 
  
Audubon readily acknowledged his debt to Bachman's talents as a naturalist. Bachman supplied much of the text for the collaboration on Viviparous Quadrupeds of North America. After Audubon's death in 1851, Bachman, together with Audubon's sons, published the final folio of the work in 1854. The Bachman house was a place of much intellectual and artistic furor. Maria Martin, who married Bachman after the death of her sister ---Bachman's first wife, Henrietta--- found in Audubon's friendship the opportunity to become an important, if now sadly overlooked, naturalist painter and illustrator. Many of the backgrounds which place Audubon's specimen in context were painted by Maria Martin. She also contributed the detailed entomological figures in the paintings. Audubon wrote of her that “Maria Martin with her superior talents assists us greatly in the way of drawing; the insects she has drawn are, perhaps, the best I've seen.” 
 
In the same year as the publication of the final folio of Viviparous Quadrupeds, Bachman was drawn fully into the major dispute amongst pre-Darwinian naturalists: the origin of human diversity. The polygenic theory of human origins held that the “races” were actually separate species with independent origins. This theory was espoused by leading naturalists of the day, such as Samuel Morton and Louis Agassiz. It had gained near universal scientific consensus by the time that Josiah Nott and Gliddon published their summation of the theory in Types of Mankind. As the leading advocates of the polygenic theory, the so-called American School of Ethnology had achieved international recognition. Bachman remained staunchly committed to the view that all humans shared a common origin, or monogenesis. While most defenders of monogenism had based their views on religious feeling or scriptural authority, Bachman's opposition to the polygenic theory arose from his own scientific work and observations. He had already published an essay on “hybrid” (“mixed-race”) humans, arguing for a common human origin and he now critically reviewed the craniological work of Samuel Morton, the polygenism of Agassiz, and the popularizations of Nott and Gliddon. 
 
The polygenic theory held sway until Charles Darwin published his Origin of Species, but John Bachman should be remembered as the most formidable adversary of polygenism. In the course of his defense of a single human origin, Bachman approached Darwin's views on the adaptation of species to changes in their environment. He was, however, prevented from realizing Darwin's insight by his belief in a Designer and a design of the natural world and so he refused to allow for the workings of chance in adaptation. As his opposition to polygenism was being condemned by other naturalists, Bachman continued an active life. Between 1856 and 1860, he helped found Newberry College in Newberry, S.C. and served as its first president. The publication of Origin brought an end to the polygenic theory, and Natural History was quickly replaced by biology, anthropology, and sociology. Bachman, like the dispute over the polygenic theory which figured so prominently in his scientific work, belonged to the passing era of Natural History. 
 
The war years were difficult for Bachman. The blockades prevented normal scientific communication and no one could avoid the constant fighting in and around Charleston. In the midst of the war, Bachman published his last major essay, “Characteristics of Genera and Species, as Applicable to the Doctrine of Unity in the Human Race” but Darwin had already brought an end to the polygenic/monogenic dispute. Maria Martin died in 1863, and one of Bachman's sons was mortally wounded fighting for the Confederacy. Now, with Maria dead and Sherman's forces advancing on Charleston, Bachman fully realized his own pre-war warning about “the duties and dangers of the moment.” The new bell of his church was melted down for Confederate ammunition as the city came under attack in the final siege and capture of Charleston that left Bachman's church, school, and library in ruins. With them, much of Bachman's papers and collections, as well as Maria's sketches and paintings, were lost. Bachman attempted to flee to Newberry College, but while journeying there his party was detained by Union troopers. During the encounter, he was badly beaten and left with a paralyzed arm. 
 
With the end of the Civil War, Bachman concentrated his efforts on his role as pastor of St. John's, retiring in 1871. Bachman had signed his essay to war profiteers as “Marcus Curtius,” the Roman hero who rode his horse into the abyss to save Rome from the chasm that had opened in the Forum. An alter was raised over the spot and it is appropriate that John Bachman, who was often called the “Old Roman” by his friends, was himself buried under the alter of his church. In his life and work, he personified many of the contradictions of his educated and religious contemporaries who promoted both social reform and the preservation of archaic institutions.


Charleston, S. C., 1865.  The ruins of Bachman's church are in the background.
 
BIBLIOGRAPHY
On the Migration of the Birds of North America . Read before the Literary and Philosophical Society of Charleston, S.C. March 15th, 1833,” American Journal of Science 30 (1836).
Catalogue of Phænogmous Plants and Ferns native or naturalized, found Growing in the vicinity of Charleston, South Carolina (Charleston, S.C. 1834).
Observations on the Changes of Colour in Birds and Quadrupeds (Charleston, S.C., 1838).
The Viviparous Quadrupeds of North America, with James Audubon (New York,1846).
An Investigation of the Cases of Hybridity in Animals on Record, considered in reference to the Unity of the Humans Species (Charleston, S.C., 1850).
The Doctrine of the Unity of the Human Race, examined on the Principles of Science (Charleston, S.C. 1850).
For the Courier [regarding the Unity of the Human Race],” The Charleston Courier May 28, 1850.
Diversity of the Human Race,” Debow’s Southern and Western Review 10 (1851).
A Notice of the “Types of Mankind,” with an examination of the charges contained in the biography of Dr. Morton, published by Nott and Gliddon (Charleston, S.C. 1854).
The Duty of the Planter to his Family, to Society, and his Country,” Charleston Daily Courier (March 25, 1862).
Characteristics of Genera and Species, as Applicable to the Doctrine of the Unity on the Human Race (Charleston, S.C., 1864)

Gossett, Thomas. Race: the History of an Idea in America (Dallas, 1963).
Gould, Stephen Jay. The Mismeasure of Man, 2nd Edition (New York, 1999).
Stanton, William. The Leopard’s Spots: Scientific Attitudes Toward Race in America 1815-59 (Chicago, 1960).
Stephens, Lester D. Science, Race, and Religion in the American South: John Bachman and the Charleston Circle of Naturalists, 1815-1895 (Chapel Hill, N.C., 2000).


See also:
A Short Biography of John Bachman (1790-1874)
http://until-darwin.blogspot.com/2011/07/short-biography-of-john-bachman-1790.html
 

Audubon's Birds and some often Overlooked Contributions of Women to Natural History
http://until-darwin.blogspot.com/2010/12/audubons-birds-and-some-often.html

A brief additional note to Audubon's Birds and some often Overlooked Contributions of Women to Natural History
http://until-darwin.blogspot.com/2010/12/brief-additional-note-to-audubons-birds.html

Maria Martin Bachman's sketches and paintings for Audubon: On-line Exhibition from the Charleston County Public Library
http://until-darwin.blogspot.com/2011/02/maria-martin-bachmans-sketches-and.html

Review of America’s Other Audubon (Brain Pickings Blog)
http://until-darwin.blogspot.com/2012/07/review-of-americas-other-audubon-brain.html

Podcast - Charleston's Women Naturalists: Jennifer Scheetz, Archivist, Charleston Museum
http://until-darwin.blogspot.com/2012/04/podcast-charlestons-women-naturalists.html